liveacreativelife:

Please take a minute to make duaa for my father who had an eye operation and also for my uncle who has gone in coma yesterday. Pray that he recover soon. Ameen. His family is going through a tough time. 

JazakAllah Khair. 

(via duaa4duaa)

islahnafsi:

must do.

islahnafsi:

must do.

(via halalbacon)

k7letal3ain:

سورة الكهف كامله. بصوت الشيخ محمد صديق المنشاوي

The combination of being busy and productive while also maintaining calm through worship is the epitome of efficiency and progress.

Nadir Keval (via nadirkeval)

(via nadirkeval)

There is always tomorrow. And if tomorrow never comes, it’s because you had already fulfilled all that you were destined for.

Nadir Keval (via nadirkeval)

(via nadirkeval)

dreamingofhalab:

My cousin was killed in Syria yesterday, we didn’t get the news until an hour ago unfortunately. Allah yir7amha.

Please make du’aa that she is accepted into Jannah (Paradise) and that our family over there is able to cope with this loss better.

At bottom, al-Ghazali’s argument against the theological extremists - among whom are both Traditionalists and Rationalists - is that they fail (or refuse) to recognize that their doctrines are grounded in interpretive presuppositions that are historically-determined. This failure on their part results in an effective obliteration of the distinction between interpretation and revelation. In effect, theological extremists regard their doctrines as being unmediated through fallible and unavoidably secular processes of human thought. As such, their doctrines are sublated into the transcendental realm of revelation. On this conflation there is virtually no distinction between a primary and a secondary belief. Rather, the theological extremists hold that to go against any of their doctrines is to go against revelation itself, whence the ubiquitous charge of Unbelief [kufr] hurled against their adversaries.

Sherman A. Jackson in On The Boundaries of Theological Tolerance in Islam (Abu Hamid al-Ghazali;s Faysal al-Tafriqa Bayna al-Islam wa al-Zandaqa)
queeniman:

Ottawa-raised sisters Ilwad Elman, 23, and Iman Elman, 21, pose inside the Elman Peace Centre, a rape crisis shelter in Mogadishu. Ilwad works at the centre, while Iman is a commander in the Somali military.

queeniman:

Ottawa-raised sisters Ilwad Elman, 23, and Iman Elman, 21, pose inside the Elman Peace Centre, a rape crisis shelter in Mogadishu. Ilwad works at the centre, while Iman is a commander in the Somali military.

(via zuleikhax)

a-humbling-luxury:

“I think that’s why the yin and yang has two dots, one on each side. The dot in your opposite— in this case the bully— is his weak spot. The more knowledge of self you have, the better chance you have of finding that little dot within him. Because the dot is the you in him.” — The RZA, The Tao of Wu

Beautiful.

thebeautyofislam:

For anyone that lives in the Michigan area.

thebeautyofislam:

For anyone that lives in the Michigan area.

(via mendmyheart)

hijabiz:

What you wish for
Requires Tahajjud and Tawakkal 
*Enough said* 

hijabiz:

What you wish for

Requires Tahajjud and Tawakkal 

*Enough said* 

(via kernel--with-no-shell)

You owe your parents a lot. You never prayed to have them, but they may have prayed to have you.

Mufti Menk (via imaan-daar)

(via kernel--with-no-shell)

wikiraqi:


1001 Beautiful Places
| Imam Husayn Shrine

Standing in the city of Karbala, Iraq, The Shrine of Hussein ibn Ali is one of the oldest mosques in the world. It stands on the grave of Hussein ibn Ali, the second grandson of Muhammad. Every year, millions of pilgrims visit the city to observe Ashura, which marks the anniversary of Hussein ibn Ali’s death

via ahurani

مرقد الإمام الحسين عليه السلام  في كربلاء

(via seekiinggrace)

mendmyheart:

The Tao of Wu.

mendmyheart:

The Tao of Wu.